Laws of the Prophets

So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And so, God willing, we will move forward to further understanding. For it is impossible to bring back to repentance those who were once enlightened–those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come– and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame. (Hebrews 6:1-6 NLTse).

What have you learned from the Bible lately? Anything at all? Now be honest. Has God shown you the riches and glory embedded in His Holy Book, or did someone tell you something they thought was significant? And was it something from God’s Word with His Word explaining every detail? Or was it more along the lines of pulling out a scripture or two and making a long winded speech about what they thought it meant? Is that really Bible Study? The world seems to think so.

See how very much our Father loves us, for he calls us his children, and that is what we are! But the people who belong to this world don’t recognize that we are God’s children because they don’t know him. Dear friends, we are already God’s children, but he has not yet shown us what we will be like when Christ appears. But we do know that we will be like him, for we will see him as he really is. And all who have this eager expectation will keep themselves pure, just as he is pure. Everyone who sins is breaking God’s law, for all sin is contrary to the law of God. And you know that Jesus came to take away our sins, and there is no sin in him. Anyone who continues to live in him will not sin. But anyone who keeps on sinning does not know him or understand who he is. Dear children, don’t let anyone deceive you about this: When people do what is right, it shows that they are righteous, even as Christ is righteous. (1 John 3:1-7 NLTse).

This world has experienced battles over the Ten Commandments for generations. Have a talk with God about it. I’m sure He will tell you the same thing He told me. There is no problem with His original Ten Commandments. The problem is with the thousands of amendments people added.

What about those other laws? The KJV was translated in a very particular and accurate manner. When the original Greek referred to the Ten Commandments, they always used the word commandments. For laws Moses recorded, the KJV always used the word laws. And when the writers referred to man man versions of the laws, they always used the words doctrines or ordinances.

In this case we see John used the word laws. But which laws? How many people study the books Moses wrote to understand those laws? How many of them allow scripture to explain those laws. What about other laws recorded in the Bible? What about the laws of the prophets? Those are laws all of God’s prophets followed. Following those laws identified them as God’s prophets. Who knows anything about those laws?

When we look at what John wrote, we can see he was pointing us to those laws. As God’s children, it is His job to protect us. God doesn’t look at protecting us as a job. We can’t imagine how God feels about protecting us. We didn’t create mankind and everything in this universe. There is no way anyone can understand God’s concern. Our biggest downfall is not spending time to listen to how much God cares for us when he tries to explain it to us. He tries to reach this world in many ways. God send angels who willing offer protection. God talks to people willing to listen through dreams and visions. And God gave us His Word to show His concern. Not all of those together begin to show us what really lies within God’s heart or why He turned all His attention to one fallen planet.

One way God showed His concern is through His laws. God wrote those laws to protect us. Some people look at those as restrictions. There are more views and opinions on God’s commandments and laws then there are laws. But why waste time debating man’s opinions on those laws? It doesn’t matter where people are on the issue. God has a plan to bring them along into a better understanding.

One of the most powerful laws designed to protect us is one of the most neglected and misunderstood laws. That is the law of God’s prophets. Most people have heard about the law of the prophets. Most Christian organizations have one or another version of that law. But do they understand it?

I’ve questioned people about that law over the past few months. Most answers are pretty much the same.

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20 KJV)

And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. (1 Corinthians 14:32-33 KJV)

So we see one point made. Of course prophets have to speak according to God’s law. What do we learn from that? Over half the sermons in churches, on TV, radio, and the Interest contain one or two verses, then a long winded explanation of what they think it means. They used God’s Word. Does that make them legitimate prophets?

What about Satan. He quoted scripture. If we limited an explanation of the law God’s prophets follow to that simple explanation, we are in trouble.

Jeremiah gave us one of the best summaries for the law all of God’s prophets followed. “Suppose one of the people or one of the prophets or priests asks you, ‘What prophecy has the LORD burdened you with now?’ You must reply, ‘You are the burden! The LORD says he will abandon you!’ “If any prophet, priest, or anyone else says, ‘I have a prophecy from the LORD,’ I will punish that person along with his entire family. You should keep asking each other, ‘What is the LORD’s answer?’ or ‘What is the LORD saying?’ But stop using this phrase, ‘prophecy from the LORD.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the LORD of Heaven’s Armies. “This is what you should say to the prophets: ‘What is the LORD’s answer?’ or ‘What is the LORD saying?’ (Jeremiah 23:33-37 NLTse).

To the unwary eye, this may not appear to be much. But when we apply God’s laws of context, the important details stand out. Look at what the author repeated to draw attention to. ‘What is the LORD’s answer?’ or ‘What is the LORD saying?’ Now listen to God’s Spirit who is telling us to look into the original language. You should always double check. Especially when you feel that nudging from God’s Spirit when your in His Word. What does that word what actually mean?

WHAT H4100 mah mah ma ma meh

A primitive particle; properly interrogative what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses: – how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), (for) why.

It’s not by accident that little word contains a number of meanings. The first is HOW. God’s prophets have to be able to explain how God talked to them. The second is why. God’s prophets have to be able to explain why God talked to them. The third is when. God’s prophets will identify when God spoke to them.

Look at all the prophets in the Bible. Did they follow that rule? Pick one out and look.

Haggai 1:1-3 NLTse On August 29 of the second year of King Darius’s reign, the LORD gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest. (2) “This is what the LORD of Heaven’s Armies says: The people are saying, ‘The time has not yet come to rebuild the house of the LORD.'” (3) Then the LORD sent this message through the prophet Haggai:

Hosea 1:1-2 NLTse The LORD gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash was king of Israel. (2) When the LORD first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute, so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the LORD and worshiping other gods.”

Joel 1:1-3 NLTse The LORD gave this message to Joel son of Pethuel. (2) Hear this, you leaders of the people. Listen, all who live in the land. In all your history, has anything like this happened before? (3) Tell your children about it in the years to come, and let your children tell their children. Pass the story down from generation to generation.

Daniel 4:1-5 NLTse King Nebuchadnezzar sent this message to the people of every race and nation and language throughout the world: “Peace and prosperity to you! (2) “I want you all to know about the miraculous signs and wonders the Most High God has performed for me. (3) How great are his signs, how powerful his wonders! His kingdom will last forever, his rule through all generations. (4) “I, Nebuchadnezzar, was living in my palace in comfort and prosperity. (5) But one night I had a dream that frightened me; I saw visions that terrified me as I lay in my bed.

Daniel 8:1-2 NLTse During the third year of King Belshazzar’s reign, I, Daniel, saw another vision, following the one that had already appeared to me. (2) In this vision I was at the fortress of Susa, in the province of Elam, standing beside the Ulai River.

We can see, even Nebuchadnezzar followed God’s law for His prophets. Why do we see God’s prophets consistently explaining how God communicated with them, but today it seems to be another one of those laws people claim is no longer required.

This contradicts a number of prophecies where God promised to send an outpouring of His Spirit. “Then, after doing all those things, I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your old men will dream dreams, and your young men will see visions. In those days I will pour out my Spirit even on servants–men and women alike. For I will pour out water to quench your thirst and to irrigate your parched fields. And I will pour out my Spirit on your descendants, and my blessing on your children. They will thrive like watered grass, like willows on a riverbank. Some will proudly claim, ‘I belong to the LORD.’ Others will say, ‘I am a descendant of Jacob.’ Some will write the LORD’s name on their hands and will take the name of Israel as their own.” “And this is my covenant with them,” says the LORD. “My Spirit will not leave them, and neither will these words I have given you. They will be on your lips and on the lips of your children and your children’s children forever. I, the LORD, have spoken! (Joel 2:28-29, Isaiah 44:3-5, Isaiah 59:21 NLTse).

When God promises something, He intends to deliver, whether we are ready or not. But how many people are prepared? How many people are able to distinguish between God’s prophets, those speaking for themselves, prophets sent by the enemy, and everything in between?

Think about it. What good is a prophet if they can’t explain how God talked to them? Then look at the main role of a prophet, which is to lead people back to God. Which is to lead people into a personal relationship with God. What prophet would lack those qualities? Only prophets looking out for their own interest, or working for the enemy. They have no interest or ability to lead people to God. They won’t explain how God communicated with them, how God communicates with this world, or any other aspects about a real relationship with God.

Let’s take a second look at that answer other people gave. The problem I see is, people see one aspect of a law and think they know every detail. They fail to pray, listen to God, and search His Word like looking for hidden treasure. Let’s take a deeper look at Jeremiah 23 to see how a prophet explained God’s law. The first detail to check of course is the introduction, which establishes the main theme.

Jeremiah 23:1-2 NLTse “What sorrow awaits the leaders of my people–the shepherds of my sheep–for they have destroyed and scattered the very ones they were expected to care for,” says the LORD. (2) Therefore, this is what the LORD, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them.

The first thing we notice is how Jeremiah used the symbol shepherds. Jeremiah clearly identified that symbol by defining it as leaders. Jeremiah also used a contrast. God often used contrasts to teach lessons. Which makes the use of proof texts so dangerous. Many people use the contrast and teach a lesson it was never intended to teach. In this case the contrasts are scatter and caring, or safety. Leaders will either lead people to safety or destroy them. God used such a clear contrast for a reason. People may think they are doing good, but in fact they are causing harm they can’t hope to estimate. Look at the related words Jeremiah used.

Sorrow, destroyed, scattered, deserted, destruction, and evil.

Care, caring, and safety.

The good aspects are easy to follow while the negative aspects have a tendency to grow on their own. We can learn a lot from the simple lessons in God’s Word when we follow the laws of context. Jeremiah included a prophecy about Jesus in that chapter.

Jeremiah 23:3-7 NLTse But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number. (4) Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the LORD have spoken! (5) “For the time is coming,” says the LORD, “when I will raise up a righteous descendant from King David’s line. He will be a King who rules with wisdom. He will do what is just and right throughout the land. (6) And this will be his name: ‘The LORD Is Our Righteousness.’ In that day Judah will be saved, and Israel will live in safety. (7) “In that day,” says the LORD, “when people are taking an oath, they will no longer say, ‘As surely as the LORD lives, who rescued the people of Israel from the land of Egypt.’

The prophecy included a promise to fix the problem. That problem was, leaders misleading people. How did Jesus fix the problem? Jeremiah listed two details. Jesus will gather His flock together. Once again, we’re given a detail, but not the step by step process Jesus will use. That’s one aspect of prophecies people have to realize. Prophecies seldom contain details showing exactly how they will be fulfilled. To find the answer, we have to follow the laws of context to locate and study the recorded fulfillment. When we look back at the one sided definition of a prophet the world leans on, we now can see how that detail can be explained.

It seems most people claim to know, God’s prophets will speak according to God’s Word. But what does that mean? What good does it do if you can’t explain what that means? How do you explain how modern day prophets need to follow God’s Word and law? Jeremiah included that law when He recorded a prophecy about Jesus. That prophecy has a recorded fulfillment found in 1 Timothy 6.

1 Timothy 6:8-16 NLTse So if we have enough food and clothing, let us be content. (9) But people who long to be rich fall into temptation and are trapped by many foolish and harmful desires that plunge them into ruin and destruction. (10) For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows. (11) But you, Timothy, are a man of God; so run from all these evil things. Pursue righteousness and a godly life, along with faith, love, perseverance, and gentleness. (12) Fight the good fight for the true faith. Hold tightly to the eternal life to which God has called you, which you have confessed so well before many witnesses. (13) And I charge you before God, who gives life to all, and before Christ Jesus, who gave a good testimony before Pontius Pilate, (14) that you obey this command without wavering. Then no one can find fault with you from now until our Lord Jesus Christ comes again. (15) For at just the right time Christ will be revealed from heaven by the blessed and only almighty God, the King of all kings and Lord of all lords. (16) He alone can never die, and he lives in light so brilliant that no human can approach him. No human eye has ever seen him, nor ever will. All honor and power to him forever! Amen.

Once we compare prophecies with their recorded fulfillment, we see how they react with one another like a chemical reaction that brings an unexpected result. In this case we’re shown how money plays a part in making those shepherds mislead people. We also see how Paul included a list of attributes God’s preachers and prophets must have and practice.

We find recorded fulfillments by paying attention to key words in the prophecy and its recorded fulfillment. But the laws of context don’t stop there. Introductions and summation to both chapters are compared to make sure they both address the same theme. Those are the laws of context God’s prophets will know and understand. Following those laws will prove if a prophet is speaking according to God’s Word or another source.

Jeremiah filled in a few details about false prophets. That’s what most people concentrate on. As a matter of fact, Jeremiah pointed that out. Therefore, this is what the LORD of Heaven’s Armies says concerning the prophets: “I will feed them with bitterness and give them poison to drink. For it is because of Jerusalem’s prophets that wickedness has filled this land.” This is what the LORD of Heaven’s Armies says to his people: “Do not listen to these prophets when they prophesy to you, filling you with futile hopes. They are making up everything they say. They do not speak for the LORD! (Jeremiah 23:15-16 NLTse).

What does it mean to be filled with bitterness and poison? Listen to some of the world’s most popular preachers. You’ll find the answer in minutes. Look at how they pull out a few little texts, then without a shred of evidence, cast insults and accusations on other religious groups. They talk about those groups as if they were once leaders in those churches, claiming to know about secret plans, and how those other groups think. They desensitize the issue by leading people to believe all those people live and think alike. They make it appear they are doing Jesus a great service by grouping all those people together, making Jesus’ job of judgment easier.

Is that what a teacher or prophet from God is supposed to be? Jeremiah called that kind of teaching, “futile hopes.” On the other hand, those preaches fill people with the attitude salvation comes from joining their club. Jeremiah called that a false promise of peace.

They keep saying to those who despise my word, ‘Don’t worry! The LORD says you will have peace!’ And to those who stubbornly follow their own desires, they say, ‘No harm will come your way!’ “Have any of these prophets been in the LORD’s presence to hear what he is really saying? Has even one of them cared enough to listen? (Jeremiah 23:17-18 NLTse).

Jeremiah described their messages in plain simple, easy to understand terms. Those people despise God’s Word. They don’t know it, nor do they have any intentions of following God’s Word. They want the freedom to pick and choose what they want to teach and when they want to teach it. What kind of Bible would we have today if God’s prophets had that attitude? God made it clear, those preachers and prophets are acting on their own. They didn’t go to God for their messages.

Since false prophets refuse to approach God’s throne, His prophets must be willing and excited to stand before God. Since it is something they experience, they should be able to explain the experience, and teach people how to meet at God’s throne. If they had stood before me and listened to me, they would have spoken my words, and they would have turned my people from their evil ways and deeds. Am I a God who is only close at hand?” says the LORD. “No, I am far away at the same time. Can anyone hide from me in a secret place? Am I not everywhere in all the heavens and earth?” says the LORD. (Jeremiah 23:22-24 NLTse). God made it plain, He is ready and available any time.

Do your preachers and prophets teach you how to comfort people asking for prayer? Do they teach you how to encourage people to approach God’s throne for the answer? Or do they tell you to say, “I’ll pray.” And break your vow quicker than it took to make it?

Nothing happens without God knowing about it. Nothing happens without God having plans to use the worst trials to increase understanding and teach a number of lessons. What are those lessons? Are you prepared to endure a major trial and waste the opportunity to learn how it fits into God’s plan of salvation by relying on human wisdom for an explanation? Or are you going to boldly approach God’s throne to learn the full story only He knows?

Going to a person for answers is like buying a product in a huge box. opening that box, looking at the last line of the instructions, and calling the 800 number to ask how to assemble the product. Wouldn’t it be a lot smarter to read and follow the instructions? Going to God’s Bible when you face a problem is another way God communicates with us and confirms His message.

This brings us right back to the popular definition of a prophet. If they speak according to God’s Word, they should be able to explain how God’s Word works in people’s lives. How God’s Word comforts as well as directs. Think of the world we might have today if preachers and prophets spent more time teaching what they should be teaching, and less time spreading their own thoughts and agenda. How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say. By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal. (Jeremiah 23:26-27 NLTse).

“Let these false prophets tell their dreams, but let my true messengers faithfully proclaim my every word. There is a difference between straw and grain! Does not my word burn like fire?” says the LORD. “Is it not like a mighty hammer that smashes a rock to pieces? (Jeremiah 23:28-29 NLTse). Jeremiah included some good advice. Compare your own feelings between those man made messages and your personal contact with God. There is only one that burns inside you. There is only one that will make a real difference in your life. There is only one that will draw you into a closer relationship with God. All those others are designed to draw you away from God and into chains forged by this world.

Jeremiah followed up with another list of what false prophets do. Those are the verses they like to concentrate on and use to point a finger at other people, churches, and religions. But do all their complaints and accusations ever accomplish anything in God’s plan of salvation? Jeremiah repeated those warnings about those false prophets because of what they do. Because of what they add to their negative messages. They add an imagine of a false hope. They claim to have truth. The only evidence they provide is a long list of things they claim everyone else does wrong. But that never solves a single problem. But suppose they respond, ‘This is a prophecy from the LORD!’ Then you should say, ‘This is what the LORD says: Because you have used this phrase, “prophecy from the LORD,” even though I warned you not to use it, I will forget you completely. I will expel you from my presence, along with this city that I gave to you and your ancestors. And I will make you an object of ridicule, and your name will be infamous throughout the ages.'” (Jeremiah 23:38-40 NLTse).

God doesn’t mix words in the summary in Jeremiah 23. If they don’t want to listen to God, He will expel them from His presence. If they are not getting their message from God, where are they getting it from? And where will it lead?

If your wondering how God communicates with this world, read Daniel’s book. It is a manual showing how God communicates with this world. It also serves as a test for God’s prophets. Wannabe prophets in this world love to impress people with their so called knowledge of Daniel. They constantly try to interpret Daniel, but look at how they do it, and compare the methods they use to those methods Daniel recorded. Prophets who don’t know how to approach God’s throne, or wait on God for the answers will do the only thing they know. They go to the world for answers. Pay attention to the answers they give and if your wise, you’ll see the patterns they use.

To understand Daniel, most people have to forgot everything they’ve been taught from that book. Most of the information they’ve been taught is superficial at best. To get past the messages the world wants you to see, and into the spiritual lessons Daniel recorded, you have to learn how to set the world and its beliefs aside.

When Gabriel was sent to Daniel, he was afraid. Daniel hid his face in the ground. Gabriel told Daniel to take his face off the ground, look up and learn. Gabriel then repeated a series of words involving communication. Gabriel repeated words like listen, hear, pay attention, and message.

We have the choice to either continue to listen to those self proclaimed preachers and prophets with their faces on the earth, relying on this world for their interpretations, or we can learn how God communicates with us from Daniel and some of the other reliable prophets.
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1 John 4:1-6 True or False Prophets

1 John 4:1-6 True or False Prophets

There seems to be more self proclaimed prophets these days than ever before. The Bible talks a lot about false prophets. Almost everyone from Moses to John the Revelator warned about false prophets and gave advise showing how to recognize a true prophet. Still after all those recorded messages, people still like to judge for themselves between false and true prophets. Some people claim prophecy is dead. They think it ended with John or some prophet after him. Many Christian denominations claim their church was formed by God’s last prophet. Many of those denominations are classified as cults by one or more other denominations. I guess some denominations think its okay for them to have a prophet, but claim every other prophets are a frauds and deceptions. The subject of prophecy has fractured Christianity for years. That’s why Jesus warned His disciples to stay away from it and not be like those other religious leaders. Instead Jesus introduced a new definition for prophecy. Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself. Then he said, “When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures. And he said, “Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day. It was also written that this message would be proclaimed in the authority of his name to all the nations, beginning in Jerusalem: ‘There is forgiveness of sins for all who repent.’ (Luke 24:27, 44-47 NLTse). Jesus’ disciples and prophets would know how the prophecies about Him were fulfilled. John clearly explained the details.

1 John 4:1-6 NLTse Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world. (2) This is how we know if they have the Spirit of God: If a person claiming to be a prophet acknowledges that Jesus Christ came in a real body, that person has the Spirit of God. (3) But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and indeed is already here. (4) But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world. (5) Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them. (6) But we belong to God, and those who know God listen to us. If they do not belong to God, they do not listen to us. That is how we know if someone has the Spirit of truth or the spirit of deception.

Its sad to see the world has drifted so away from the message Jesus gave His disciples to preach, people look at 1 John 4:2 as a cliché. People today look at acknowledging Jesus as, “He is my Savior,” and nothing more. They don’t know Jesus. They don’t know about the prophecies He fulfilled. When I talk to people obsessed with future prophecy, or doctrines, the law, or traditions, and ask them to explain the prophecies Jesus fulfilled, they stand there dumb stuck without an answer. That’s usually followed by firing off a few texts having nothing to do with the subject. That’s because that’s all they’ve been taught. I can see they never studied on their own. They only know how to repeat what they’ve been told and have no desire to study on their own. They have no idea how to talk with God and listen to His voice.

What does it mean to acknowledge the truth about Jesus? Following basic study rules we look at John’s introduction to his letter.

1 John 1:1-5 NLTse We proclaim to you the one who existed from the beginning, whom we have heard and seen. We saw him with our own eyes and touched him with our own hands. He is the Word of life. (2) This one who is life itself was revealed to us, and we have seen him. And now we testify and proclaim to you that he is the one who is eternal life. He was with the Father, and then he was revealed to us. (3) We proclaim to you what we ourselves have actually seen and heard so that you may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. (4) We are writing these things so that you may fully share our joy. (5) This is the message we heard from Jesus and now declare to you: God is light, and there is no darkness in him at all.

John used words like proclaim, testify, and message. What is the message John recorded? John repeated other key words, heard, seen, saw, revealed, and fellowship to draw attention to the answer. John made it clear – before you can acknowledge Christ, you have to see and hear Him first. Jesus has to be revealed to you before you can acknowledge Him. Therefore, true prophets will share their personal experience with Jesus. False prophets will not have the gift to share an experience – any experience with Jesus. They cannot tell you about someone they have never seen or heard.

Based on experience, I can tell you, false prophets love to use 1 John 4:1-6 to apply their own simple, easy to understand interpretation to it. Usually it is something along the lines of, “if you know Jesus exists…..” They don’t go back in John’s letter to find out what John was talking about and trying to teach. Neither will they tell their personal disciples to look back to find the answer. I got news for you. False prophets don’t want people to know how to study God’s Word. They use their own simplified interpretation of 1 John 4 which is as simple as their interpretations for symbols and prophecies. All of them lack depth and scripture to back up their claims. Their interpretations also lack basic study techniques like the one used here to explain the context of John’s letter.

So how do we test prophets? I hear a lot of preachers using 1 John 4 to make a point. But they never seem to finish their point. Have you ever heard a preacher explain how to test prophets? Is there a test sheet, list of questions to ask them, a way they can prove they are prophets? Preachers seem to use 1 John 4 to insinuate they are true prophets with all the right answers. But ask yourself and pay close attention to their sermon. Can they tell you how to test a prophet or are they decieving you with a slight of hand and a few fancy words? First of all, John tells us prophets have to show what they know about Jesus and His ministry. Prophets have to show a close relationship with Jesus. Can they explain the truth about Jesus? Can they explain how to share Jesus’ love? Do they know the gospels, those parables Jesus taught, how those parables are related, how those parables teach how to study and understand scripture, and how the Old Testament is related to the New Testament? Can those prophets explain what Jesus taught Paul, and how Paul applied that new found wisdom? Can those prophets explain why Jesus’ disciples couldn’t understand what Jesus taught them until after He rose from the grave? How many prophecies from the Old Testament can those prophets link to the recorded fulfillment in the New Testament? Can those prophets explain what Jesus is doing in Heaven now? Can they describe what life will be like in Heaven with Jesus? Have they seen visions of Heaven as they spend time at God’s throne learning from Him? Pay attention to what preachers teach. Compare what they teach to what you know Jesus wants people to learn.

Other books in the Bible explain features God’s prophets possessed. One of my favorites is Jeremiah. In the beginning of Jeremiah we see how God chooses and trains a prophet. Here are a few of the details from a small sample of verses.

Jeremiah 1:4-18 NLTse The LORD gave me this message: (5) “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.” (6) “O Sovereign LORD,” I said, “I can’t speak for you! I’m too young!” (7) The LORD replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. (8) And don’t be afraid of the people, for I will be with you and will protect you. I, the LORD, have spoken!” (9) Then the LORD reached out and touched my mouth and said, “Look, I have put my words in your mouth! (10) Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.” (11) Then the LORD said to me, “Look, Jeremiah! What do you see?” And I replied, “I see a branch from an almond tree.” (12) And the LORD said, “That’s right, and it means that I am watching, and I will certainly carry out all my plans.” (13) Then the LORD spoke to me again and asked, “What do you see now?” And I replied, “I see a pot of boiling water, spilling from the north.” (14) “Yes,” the LORD said, “for terror from the north will boil out on the people of this land. (15) Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the LORD, have spoken! “They will set their thrones at the gates of the city. They will attack its walls and all the other towns of Judah. (16) I will pronounce judgment on my people for all their evil– for deserting me and burning incense to other gods. Yes, they worship idols made with their own hands! (17) “Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. (18) For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land– the kings, officials, priests, and people of Judah.

The first detail we see is, “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.” God knows His prophets and begins preparations before they are born. This refers to the book God wrote about each life before they are conceived. God knows exactly what situations, trials, and events people will face and how they will shape their lives. Each step, each day, every trial and event is a building block, a lesson, details used to build character and knowledge.

One of the qualities God most admired in Jeremiah was his sincerity and humility. Jeremiah knew where he stood and didn’t overstep his bounds. Jeremiah thought he was too young and inexperienced to speak for God. And he was. So God told him. “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you.”

God knew the next thing Jeremiah needed was confidence. Notice – Jeremiah didn’t rely on his own confidence, he learned to rely on God’s confidence. God told Jeremiah, “don’t be afraid of the people, for I will be with you and will protect you. I, the LORD, have spoken!” Notice the big point here. God spoke and Jeremiah believed. If we don’t believe the message, how are we ever going to convince others? Confidence must be well rounded.

Here is the part of the lesson I like the most. God asked Jeremiah what he saw. The first symbol was an almond branch. God asked Jeremiah what it meant. Jeremiah was smart enough to ask God to provide the interpretation. This is the most important attribute a prophet must possess. Another important feature of a prophet is to tell or record exactly what God tells them. No more and no less. God gave prophets a long list of symbols. God’s prophets never guessed a the meaning of a symbol. God often provided the interpretation like He did with Jeremiah. Other times God revealed the meaning of a symbol to another prophet. This is the most important lesson to learn about symbols. When God reveals the meaning of a symbol to a prophet, God always provides unquestionable evidence in His Word. Often times with more than one scripture. The verse containing the symbol and verses containing the interpretation of the symbol will always share the same context. Both chapters will share key words. Both chapters will share the same lesson. God wrote every book of His Bible following His rules of context. A prophet will often provide scripture the symbol is found in and scripture the interpretation is found in. You test that prophet by comparing those chapters for context.

God often provided the interpretation of a symbol in the same book and chapter, like seen in Jeremiah chapter 1. That does not mean an almond branch always means God is watching and will carry out His plans. When looking at other books and chapters containing the symbol of an almond branch, context must be compared and agree with Jeremiah 1. The LORD gave me this message: “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.” “O Sovereign LORD,” I said, “I can’t speak for you! I’m too young!” Proper context will share the theme of knowing, birth, or a similar theme such as a new beginning. The connecting chapter will also deal with a message. The connecting chapter may be a contrast teaching the same lesson.

God’s second example is just as confusing when we look at that symbol with human reasoning. What does a pot of boiling water have to do with an army? Of course this world is filled with people who will try to explain the details in an attempt to impress you with their wisdom. But Jeremiah didn’t. Jeremiah didn’t add a word. Jeremiah didn’t try over explaining the interpretation God gave. Jeremiah accecpted God’s explanation and recorded it exactly the way God dictated it. Notice how the similar words boiling and boil are used. Those are repeated similar words known as key words. Most people put the emphisis on the pot, even though the word boil is repeated to draw attention to it.

After Jeremiah passed the test, God told him, “Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them.” Jeremiah had a choice. Trust in God and deliver the message He gave him, or look like a fool. God also reminded Jeremiah to have confidence in His Word. As long as Jeremiah repeated everything God told him, exaclty they way God told him, there was no reason to be afraid.
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Amos the Prophet

Amos 3:7 NLTse Indeed, the Sovereign LORD never does anything until he reveals his plans to his servants the prophets.As we study each of God’s prophets in the Old Testament, we see there is one verse which may describe the role of each prophet. In this case we find 3:7. Amos is among a group of prophets sent to Israel and Judah proclaiming a warning. It shouldn’t have been a big surprise when Babylon arrived at Jerusalem. God warned them well in advance, giving them a number of chances to change their ways and return to God. Amos shows us one role of a prophet, God’s messenger.Studying the role of a prophet would not be complete without examining how God revealed the message. Because God’s Word has such an important role in our understanding and communication with God, it is important to learn as many lessons on how God communicates through His Word as we can. Amos not only delivers messages to a number of cities and kingdoms, his writing style reveals a number of valuable study methods. The first method is reviewing the introduction and summary of chapters and books. Amos 3:7 tells us the LORD reveals His plans to His prophets. How do we find out what plans were revealed to Amos? The first place to look is the introduction to the chapter.

Amos 3:1-3 NLTse Listen to this message that the LORD has spoken against you, O people of Israel and Judah–against the entire family I rescued from Egypt: (2) “From among all the families on the earth, I have been intimate with you alone. That is why I must punish you for all your sins.” (3) Can two people walk together without agreeing on the direction?

The introduction to chapter 3 explains how God choose Israel and Judah and set them apart based on the intimate relationship He established with them. Notice God makes reference to both Israel and Judah. This shows God remembers dividing the kingdom after Solomon’s reign. It also shows God did not give up on the northern kingdom of Israel even though they replaced God, substituting their own forms or worship. We have to keep in mind, this is part of the message Amos received.

A prophet’s role is to lead people back to God. We see how Amos reminds both Israel and Judah of the intimate relationship God wants with them. God shows His concern when He explains how He always gives a warning. When the ram’s horn blows a warning, shouldn’t the people be alarmed? Does disaster come to a city unless the LORD has planned it? (Amos 3:6 NLTse). The introduction to chapter 3 shows God’s concern and how He used prophets to deliver a warning. The information is confirmed in the introduction to the book of Amos.

Amos 1:1-2 NLTse This message was given to Amos, a shepherd from the town of Tekoa in Judah. He received this message in visions two years before the earthquake, when Uzziah was king of Judah and Jeroboam II, the son of Jehoash, was king of Israel. (2) This is what he saw and heard: “The LORD roars from his Temple on Mount Zion; his voice thunders from Jerusalem! Suddenly, the lush pastures of the shepherds dry up. All the grass on Mount Carmel withers and dies.”

The introduction to Amos provides important information. It verifies the book is a message from God. It also shows who the message was given to, Amos, who is identified as a shepherd. This shows us God chooses people from all walks of life. People He can trust with His message, Not people in important positions with large followings, the ability to gather large crowds, commanding respect, but simple people He has a relationship with.

Amos also tells us he received the message in a vision, one of the methods God uses to communicate with His prophets. During the visions Amos could see and hear God in his Temple on Mount Zion. Amos also dates the visions. Imagine having a relationship with God close enough to see and hear Him in a vision. The introduction also includes a reference to symbols of pastures and withered grass. Similar symbolism is repeated later in the book.

Amos 4:6-8 NLTse “I brought hunger to every city and famine to every town. But still you would not return to me,” says the LORD. (7) “I kept the rain from falling when your crops needed it the most. I sent rain on one town but withheld it from another. Rain fell on one field, while another field withered away. (8) People staggered from town to town looking for water, but there was never enough. But still you would not return to me,” says the LORD.

Amos 8:11-13 NLTse “The time is surely coming,” says the Sovereign LORD, “when I will send a famine on the land— not a famine of bread or water but of hearing the words of the LORD. (12) People will stagger from sea to sea and wander from border to border searching for the word of the LORD, but they will not find it. (13) Beautiful girls and strong young men will grow faint in that day, thirsting for the LORD’s word.

Amos teaches us another important Bible study rule. The first place to look for an interpretation of the symbols used by the prophet is in the book written by the prophet. Remember Amos was shown visions. His book explains what he heard and saw. Amos also explains the meaning of the symbols. Amos centers around symbols involving fields. As he adds information, Amos adds related symbols while explaining their spiritual meaning. Amos teaches us how to examine texts using words that are the same, similar, and related. Symbols are first introduced. Detailed descriptions are added, followed by explanations of the deeper spiritual meaning. In other words, the Bible follows commonly used writing methods such as introductions and summaries. Themes are introduced, described and explained. God did not write a complicated book. For obvious reasons, people want you to think it Is complicated.

Now that we have looked at the introductions to both chapter 3 and the book of Amos, we can check to see if the summaries for each agree with the theme, God is delivering a message for his people through His prophet. The message consists of a warning while directing people back to a relationship with God.

Amos 3:13-15 NLTse “Now listen to this, and announce it throughout all Israel,” says the Lord, the LORD God of Heaven’s Armies. (14) “On the very day I punish Israel for its sins, I will destroy the pagan altars at Bethel. The horns of the altar will be cut off and fall to the ground. (15) And I will destroy the beautiful homes of the wealthy– their winter mansions and their summer houses, too– all their palaces filled with ivory,” says the LORD.

The conclusion to chapter three includes Israel, but omits Judah. The message now concentrates on Israel’s sins which are identified as their worship of pagan gods, and the consequences they face if they choose to continue. An interesting reference is made to the horns of pagan alters which are not described in detail in the Bible. In the Tabernacle blood was sprinkled on the horns of the altar, a reference to Jesus’ sacrifice. A lack of horns indicates more than a lack of salvation. Verse 2 introduced a punishment of sin, verses 14 and 15 identify the punishment. Verse 1 reminds Israel about their delivery from Egypt. Verse 15 reminds them God fulfilled His promise providing them with homes they were about to loose them. When the horns fall to the ground they loose salvation along with all the promises they received from God. No more land flowing with milk and honey. Homes, vineyards, fields, crops, everything is lost.

Looking at Amos’ conclusion to his book we find a summary of the theme he writes throughout his book. Once we highlight words which are the same, similar and related the pattern becomes obvious.

Amos 9:13-15 NLTse “The time will come,” says the LORD, “when the grain and grapes will grow faster than they can be harvested. Then the terraced vineyards on the hills of Israel will drip with sweet wine! (14) I will bring my exiled people of Israel back from distant lands, and they will rebuild their ruined cities and live in them again. They will plant vineyards and gardens; they will eat their crops and drink their wine. (15) I will firmly plant them there in their own land. They will never again be uprooted from the land I have given them,” says the LORD your God.

We actually see a contrast between the book’s introduction, Amos 1:1-2 and summation, Amos 9:13-15. Both use symbols of fields and agriculture seen in the words, pasture and grass which are related to grain, grapes, vineyards, gardens and crops. All of these are not only related to maintaining an economy, but point to a harvest which is introduced in Amos 9:15. By the context we can see it is referring to the harvest of the world. Once again we see how a prophet turns people to God.

The summary in chapter 3 shows what Israel will loose if they do not turn to God. Amos ends his book by showing how God’s followers will be rewarded. It seems like a simple choice, but how many people know how to find these answers on their own? How many people know how to listen to God’s voice and understand His Word? Amos’ message is meant to warn us, “The time is surely coming,” says the Sovereign LORD, “when I will send a famine on the land— not a famine of bread or water but of hearing the words of the LORD. Not only does Amos deliver the warning, he shows us how to avoid the problem. This shows messages from God’s prophets not only deliver a message, but show us how important it is to listen to God’s Word, and also how to understand it. God’s Word is complete. This is how we can tell if the message is from God, or the world.

Amos has shown the type of prophets God chooses. Simple people who do not add to or subtract from His message. Amos also shows God uses visions to deliver His message to the prophet. The prophet can both hear the message and see the symbols. The prophet introduces the symbols and later explains their meaning, showing both consequences and rewards. The prophet provides warnings and most importantly, declares how God is calling His people back.


Joseph The Investment Required

One lesson a prophet must learn is to understand the value of God’s Word. There must be an investment. In the Old Testament the priest must first offer a sacrifice in the courtyard before entering into God’s presence.

 

Leviticus 4:7 The priest will then put some of the blood on the horns of the altar for fragrant incense that stands in the LORD’s presence inside the Tabernacle. He will pour out the rest of the bull’s blood at the base of the altar for burnt offerings at the entrance of the Tabernacle.

 

We see this in Joseph’s life. He was given dreams from God.

 

Genesis 37:5-6 One night Joseph had a dream, and when he told his brothers about it, they hated him more than ever. “Listen to this dream,” he said.

 

His brothers hated him, not only because of the dreams, but Jacob, his father loved him more than the others. To express his love, Jacob gave Joseph a special coat.

 

What was this gift of dreams, and why did God give it to Joseph? Was it because of his kind and gentle demeanor? Was it Joseph’s trust in God? His reliance upon God?

 

Joseph was sold into slavery and taken to Egypt. What is it about Egypt? Do people misinterpret what Egypt symbolizes? Many people say, “Egypt symbolizes sin,” and use this to interpret every prophecy Egypt is used in regardless of the context. Why did God use Egypt to feed Israel? Why did God send Israel into Egypt? Why did God send His Son to Egypt?

 

Of course when Joseph was taken to Egypt as a slave, God blessed him. The LORD was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master. (Genesis 39:2) That was until Potiphar‘s wife tried to get her way with Joseph and his answer upset her. “Look,” he told her, “my master trusts me with everything in his entire household. No one here has more authority than I do. He has held back nothing from me except you, because you are his wife. How could I do such a wicked thing? It would be a great sin against God.” (Genesis 39:8-9) What seemed to be a respectable life considering the circumstances, quickly turned into another trial. Potiphar had no choice but to throw Joseph in jail.

 

The conditions must have been deplorable. They did not have running water or bathroom facilities in those days. A number of prisoners shared a cell. Through all that, God still found a way to bless Joseph. Before long, the warden put Joseph in charge of all the other prisoners and over everything that happened in the prison. The warden had no more worries, because Joseph took care of everything. The LORD was with him and caused everything he did to succeed. (Genesis 39:22-23)

 

One day Joseph received new cell mates. Both these men were Pharaoh’s servants. One night each man had a dream. Once they learned Joseph could interpret dreams, they asked for an interpretation. Here is where we see Joseph’s humility, dedication and thanks to God, even though he had been through so much for so long He never gave up on God, even though it took another two years for Pharaoh’s cup bearer to remember him.

 

Pharaoh had a dream no one could interpret. The cup bearer remembered Joseph and told Pharaoh about him. Joseph was brought to Pharaoh to hear the dream. Standing in front of the ruler of Egypt, Joseph took no credit for himself, but gave all the glory to God. Joseph told Pharaoh, “It is beyond my power to do this,” Joseph replied. “But God can tell you what it means and set you at ease.” (Genesis 41:16)

 

Where did this get Joseph? Then Pharaoh said to Joseph, “Since God has revealed the meaning of the dreams to you, clearly no one else is as intelligent or wise as you are. You will be in charge of my court, and all my people will take orders from you. Only I, sitting on my throne, will have a rank higher than yours.” Pharaoh said to Joseph, “I hereby put you in charge of the entire land of Egypt.” (Genesis 41:39-41)

 

Joseph is one example of qualifies found in a prophet. He had to pay his dues before he saw his reward. How many trials did Joseph face before his reward came? What was Joseph’s reward? Why did God choose to put Joseph second in command of Egypt? How do these lessons fit into God’s plan of salvation? What do these lessons teach us about a modern day prophet? What do we learn about listening to God? Dreams are only interpreted by God. We have to put this story into proper context to understand its meaning. In Joseph’s day there was no official written word from God. Stories were handed down from one generation to the next, but God had not yet chosen a prophet to begin recording His Words. There was no other way to interpret God’s Word at that time. How does this show us the prophet’s responsibility at that particular time? How does this explain how God’s prophets learned to follow Him and accept the responsibility God expected them to carry?

The Difference Between a Seer and a Prophet

Did you ever wonder what the difference is between a Seer and a Prophet? Here is a study which takes a look at 1 Samuel 9:9 (In those days if people wanted a message from God, they would say, “Let’s go and ask the seer,” for prophets used to be called seers.) The study uses other texts to compare and look at how the Bible defines a prophet.

http://adventbiblestudy.wordpress.com/2012/09/09/1-samuel-99-movement-from-seer-to-prophet/

Numbers 11:23-29: I Wish All Were Prophets

Numbers 11:23-29 Then the LORD said to Moses, “Has my arm lost its power? Now you will see whether or not my word comes true!” (24) So Moses went out and reported the LORD’s words to the people. He gathered the seventy elders and stationed them around the Tabernacle. (25) And the LORD came down in the cloud and spoke to Moses. Then he gave the seventy elders the same Spirit that was upon Moses. And when the Spirit rested upon them, they prophesied. But this never happened again. (26) Two men, Eldad and Medad, had stayed behind in the camp. They were listed among the elders, but they had not gone out to the Tabernacle. Yet the Spirit rested upon them as well, so they prophesied there in the camp. (27) A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp!” (28) Joshua son of Nun, who had been Moses’ assistant since his youth, protested, “Moses, my master, make them stop!” (29) But Moses replied, “Are you jealous for my sake? I wish that all the LORD’s people were prophets and that the LORD would put his Spirit upon them all!”

Moses was told to gather the best of the best, seventy elders. When they gathered around the Tabernacle, God gave them the same Spirit that was on Moses. When God’s Spirit rested upon them, they prophesied. The Bible does not tell us what they prophesied, but it does tell us two of them were missing at the time.

Why did God tell Moses to gather the elders around the Tabernacle? Is this a way of showing a prophet has a need to move towards God? How many prophets can you think of who tried running away from God? How did He handle each situation? What lessons can we learn from each?

Moses also tells us about two prophets not at the Tabernacle, who still received the gift of prophecy. When their actions were reported to Moses, what was his reaction? “Are you jealous for my sake? I wish that all the LORD’s people were prophets and that the LORD would put his Spirit upon them all!”

When we look back on the texts we see, “the LORD came down in the cloud and spoke to Moses,” before He, “gave the seventy elders the same Spirit that was upon Moses.” Did the Lord talk to Moses about the two missing elders, telling him the same blessing will also rest upon them? We can’t be certain. What lessons do these two prophets teach us? God’s power and Spirit extended way beyond the immediate area around the Tabernacle. God knew where to find the other two elders. We also learn from Moses’ comment, the gift of prophecy is open to all of the LORD’s people. This coincides with God’s wish immediately after leaving Egypt.

Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.” (Exodus 19:5-6)

Think of it. When God refers to the people of Israel, is He including only those born to Jacob (Israel), or is He including every person who came out if Egypt? This promise was repeated in the New Testament.

But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. (1 Peter 2:9)

Isn’t leaving Egypt to enter the promised land the same as being called you out of the darkness into his wonderful light?

Role of the Prophet in the Old Testament

How does the Old Testament define the role of a prophet? There are many texts which trace the life, devotion, trials, hardships and messages of God’s prophets. Listed are a few verses which cover a few of the qualities found in the Old Testament prophets God called.

 

Numbers 12:5-6 Then the LORD descended in the pillar of cloud and stood at the entrance of the Tabernacle. “Aaron and Miriam!” he called, and they stepped forward. (6) And the LORD said to them, “Now listen to what I say: “If there were prophets among you, I, the LORD, would reveal myself in visions. I would speak to them in dreams.

 

The details of the event in Numbers chapter 12 are covered in another study. Here we will look at some of the details concerning prophets as a whole. The first detail we see is God appearing at the entrance of the Tabernacle. Why the Tabernacle? If you study the Tabernacle you will find each detail pointed to Jesus and His ministry. Here is a link covering many of the symbols and what they pointed to. Http://adventbiblestudy.wordpress.com/the-tabernacle-chapter-1-introduction/

 

The next details tells us how God will reveal Himself to His prophets. In visions and dreams. What is the difference between a vision and a dream? How does God reveal Himself in a vision? How does God speak in dreams?

 

We find both dreams and visions in Daniel. Chapter two is one example of a dream. Daniel explains an important detail about dreams; “Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; Daniel 2:27-28. Additional dreams are found in Genesis. Joseph also explained how dreams are interpreted. And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you. Genesis 40:8. From these texts we see, only God can interpret dreams.

 

Since dreams are interpreted differently than visions, symbols in dreams will have different interpretations than visions. Take the example in the dreams Joseph received the interpretations to.

 

Genesis 40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:

Genesis 40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

 

No where else in the Bible do branches or baskets represent days.

 

We see the same results in Daniel.

 

Daniel 2:38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

Daniel 2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

 

Gold, silver, and brass only represent these particular kingdoms in relationship to the dream. This interpretation of gold, silver, and brass cannot be used to define the spiritual meaning of these symbols when used in parables or visions.

 

Visions are interpreted using the same steps used to understand parables. Symbols used in visions, or prophecies, and parables can only be interpreted by the God’s Word, the Bible. The steps used to find the spiritual meaning for symbols used in parables and prophecies can be found by studying the few parables Jesus explained in detail. One of these is the parable of the sower. Here is a link to a detailed study explaining how the spiritual meaning for each symbol is found in the Old Testament. Http://adventbiblestudy.wordpress.com/2008/09/10/the-parable-of-the-sower/

 

The most common method used is know as a simple word study. Here is a link explaining the easy steps to conduct your own simple word studies.

http://adventbiblestudy.wordpress.com/seven-steps-to-doing-your-own-bible-studies/

 

More qualifications of a prophet are found in Psalms 78:1-8.

 

Psalms 78:1-8 O my people, listen to my instructions. Open your ears to what I am saying, (2) for I will speak to you in a parable. I will teach you hidden lessons from our past– (3) stories we have heard and known, stories our ancestors handed down to us. (4) We will not hide these truths from our children; we will tell the next generation about the glorious deeds of the LORD, about his power and his mighty wonders. (5) For he issued his laws to Jacob; he gave his instructions to Israel. He commanded our ancestors to teach them to their children, (6) so the next generation might know them– even the children not yet born– and they in turn will teach their own children. (7) So each generation should set its hope anew on God, not forgetting his glorious miracles and obeying his commands. (8) Then they will not be like their ancestors– stubborn, rebellious, and unfaithful, refusing to give their hearts to God.

 

David tells us why it is so important to understand parables. He uses the words, instructions, laws, and commands in this explanation. This also alerts us to the fact there are simple rules to follow when parables are interpreted. The steps easy enough for a child to understand, judging by the fact, “teach them to their children,” is repeated. Before Jesus explained the parable of the sower to His disciples, He also explained how important it is to understand them, learn to study and explain parables using scripture is an important step in leaning to follow and understand God’s Spirit.

 

Malachi 4:4-6 “Remember to obey the Law of Moses, my servant–all the decrees and regulations that I gave him on Mount Sinai for all Israel. (5) “Look, I am sending you the prophet Elijah before the great and dreadful day of the LORD arrives. (6) His preaching will turn the hearts of fathers to their children, and the hearts of children to their fathers. Otherwise I will come and strike the land with a curse.”

 

The last verses of the Old Testament contain a very important promise. Prophets will be among us in the last days. We all know the world as we know will end some day, and Jesus will return to claim all His people as part of His reward. Before He returns the world will face trials no one can imagine. God uses the illustration of, “the hearts of fathers to their children, and the hearts of children to their fathers,” to show us how close His relationship will be with His followers. This promise is repeated in the New Testament. Prophecy is also included in the list if gifts promised to the church in the New Testament. The question is, are we preparing to hear and accept God’s messages when the time comes?

 

 

Abraham Begins His Role as God’s Prophet

What stories and lessons can we learn from Abraham’s life and journey? He was called away from his home, and told to travel to the promised land. Along the way, Abraham made many mistakes. When we follow these stories we can see Abraham’s faith in God grow. One detail to look for is Abraham’s prayer life, which is part of his relationship with God. We see this and other important details illustrated in Genesis 20.

 

Genesis 20:1-18 Abraham moved south to the Negev and lived for a while between Kadesh and Shur, and then he moved on to Gerar. While living there as a foreigner, (2) Abraham introduced his wife, Sarah, by saying, “She is my sister.” So King Abimelech of Gerar sent for Sarah and had her brought to him at his palace. (3) But that night God came to Abimelech in a dream and told him, “You are a dead man, for that woman you have taken is already married!” (4) But Abimelech had not slept with her yet, so he said, “Lord, will you destroy an innocent nation? (5) Didn’t Abraham tell me, ‘She is my sister’? And she herself said, ‘Yes, he is my brother.’ I acted in complete innocence! My hands are clean.” (6) In the dream God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her. (7) Now return the woman to her husband, and he will pray for you, for he is a prophet. Then you will live. But if you don’t return her to him, you can be sure that you and all your people will die.” (8) Abimelech got up early the next morning and quickly called all his servants together. When he told them what had happened, his men were terrified. (9) Then Abimelech called for Abraham. “What have you done to us?” he demanded. “What crime have I committed that deserves treatment like this, making me and my kingdom guilty of this great sin? No one should ever do what you have done! (10) Whatever possessed you to do such a thing?” (11) Abraham replied, “I thought, ‘This is a godless place. They will want my wife and will kill me to get her.’ (12) And she really is my sister, for we both have the same father, but different mothers. And I married her. (13) When God called me to leave my father’s home and to travel from place to place, I told her, ‘Do me a favor. Wherever we go, tell the people that I am your brother.'” (14) Then Abimelech took some of his sheep and goats, cattle, and male and female servants, and he presented them to Abraham. He also returned his wife, Sarah, to him. (15) Then Abimelech said, “Look over my land and choose any place where you would like to live.” (16) And he said to Sarah, “Look, I am giving your ‘brother’ 1,000 pieces of silver in the presence of all these witnesses. This is to compensate you for any wrong I may have done to you. This will settle any claim against me, and your reputation is cleared.” (17) Then Abraham prayed to God, and God healed Abimelech, his wife, and his female servants, so they could have children. (18) For the LORD had caused all the women to be infertile because of what happened with Abraham’s wife, Sarah.

 

The first thing we notice in this story is the fact the terms, she is my sister, he is my brother, repeated five times. This shows the main theme of the acted parable. Why did Abraham lie to Abimelech? When confronting Abraham, Abimelech was very upset. He asked Abraham, . “What have you done to us? Whatever possessed you to do such a thing?” And told him, “No one should ever do what you have done!” Why did Abimelech respond in such a manner? “God came to Abimelech in a dream. In the dream God responded, “Yes, I know you are innocent. That’s why I kept you from sinning against me, and why I did not let you touch her.” Why did God go to Abimelech in a dream and not Abraham, who God called His prophet? What was Abraham’s answer? Abraham replied, “I thought.” Notice one missing detail. Abraham did not pray. He did not put his trust in God. So God went to Abimelech with His message.

 

Did God abandon Abraham? God noticed Abraham rearranged the sequence, so God went along with him. Abimelech took some of his sheep and goats, cattle, and male and female servants, and he presented them to Abraham. ““Look, I am giving your ‘brother’ 1,000 pieces of silver.” After Abraham received his reward, one he did not deserve; “Then Abraham prayed to God, and God healed Abimelech.”

 

God knew Abraham would learn a lesson. Just to make sure, God also placed a series of lessons in Abraham’s life to teach him to depend on Him and trust in Him for everything. It was a learning process for Abraham. A long process with many mistakes, but a process God carried him through.